When humans were kind …

Our four oldest are part of a Kenyan homeschool co-op choir called Anthem.  They’re pretty good.  Last February, Athem performed at the Safaricom House in Nairobi as part of the city-wide “Cultural Stopovers” events.  I’ve posted pictures and video for their part of the concert here.

Recently Fezi (their teacher / choir director) divided them into groups and had each group write a song together.  Alitzah, Hannah Gail, and Eliana were in a group with three others.  The lyrics of their song are profound due to a spelling mistake.  Here are the lyrics.

Once in the sky all nations were loved
Hate was not known; all were beloved
Up in the sky flew some white doves
There was no evil anywhere
All creatures were kind including the heir
And God walked among us even when we were bare

They meant “all creatures were kind including the hare.”  But while that works for the rhyme scheme, it’s a bit weak poetically – bunnies, whether rabbits or hares, are generally considered to be among the kinder of animals, even though in some folklore they can be quite the tricksters.  So saying that before sin entered the world even bunnies were kind is not quite the striking statement as saying that “even the cobra” or “even the hyena” was kind.

But in context, who is the heir?  Adam & Eve – and therefore by extension all humanity.  Look around, and you will see an overabundance of evidence of unkindness and cruelty within human hearts and from human hands and words.  But as written (though not as meant) these lyrics become theologically poignant:  Once upon a time, there was no evil … and even humans were kind.

So an orthographical error changed slightly awkward lyrics into a profound poem.  Awesome.

Welcoming the Hyena

Here is, in english, an example of the types of parables we use in our teaching.  This one has two versions, one to be told to men and boys and another to be told to women and girls.  It was written specifically for the context of Maasai culture, but would be understood throughout East African cultures.

(Cultural note:  The “club” referred to is a war club, known in Maa as an orinka and in kiSwahili as a rungu.  Maasai shepherds and warriors are like the Benjaminites of Judges 20.16 and are said “not to miss.”  They often throw them at hyenas to protect their flocks and herds.)

.

As told to the guys

Once there was a hyena which decided it was easier to catch baby goats and baby sheep than to chase the stronger and faster wild animals.  It caused a lot of problems by eating from the flocks!  The shepherds would always chase it away just by throwing a club at it and it would flee.  But it kept sneaking back to eat the young animals that would stray into the bush.  So some warriors decided to chase it in order to kill it with their spears.

The hyena was terrified of the warriors!  Because most of the people were not in the villages at that time, the hyena ran into a village to hide.  There was an honored old man, sitting under a tree beside his house!  The hyena asked him to let him hide in his house.  The old man refused.  But the hyena begged him, promising that he would bring him meat if he hid him and protected him from the warriors and shepherds.  Now that man liked to eat meat.  He said to himself that “it would be nice to eat meat without killing one of my own goats!”  So he told the hyena to go inside the house to hide, as his wife was in the bush gathering firewood.  When those tracking the hyena came to his village, they asked that man whether he had seen the hyena.  He was thinking about the meat the hyena had promised to bring, so he lied and said that he had not seen it.  So those people left.

Then that man went into the house to tell the hyena that it was safe for him to come out and go on its way.  But the hyena said, “I am hungry and am craving meat.  So I will eat your leg!”  And that is just what the hyena did.

.

As told to the ladies

Once there was a hyena which decided it was easier to catch baby goats and baby sheep than to chase the stronger and faster wild animals.  It caused a lot of problems by eating from the flocks!  The shepherds would always chase it away just by throwing a club at it and it would flee.  But it kept sneaking back to eat the young animals that would stray into the bush.  So some warriors decided to chase it in order to kill it with their spears.

The hyena was terrified of the warriors!  Because most of the people were not in the villages at that time, the hyena ran into a village to hide.  There was a woman, repairing the roof of her house!  The hyena asked her to let him hide in her house.  The woman refused.  But the hyena begged her, promising that he would bring her some meat if she hid him and protected him from the warriors and shepherds.  That woman said to herself that “my husband would praise me if I give him meat without decreasing the numbers of his flock!”  So she told the hyena to enter the house to hide.  When those tracking the hyena came to her village, they asked that woman whether she had seen the hyena.  She was thinking about the meat which the hyena had promised to bring, so she lied and said that she had not seen it.  So those people left.

Then that woman went into the house to tell the hyena that it was safe for him to come out and go on its way.  But the hyena said, “I am hungry and am craving meat.  So I will eat your leg!”  And that is just what the hyena did.

Phases of Ministry: Planting, Parenting, Partnering

There are different phases of ministry.  Missionary pioneers begin with the Planting phase:  proclaiming the gospel, making disciples, and planting new churches.  In the late 1970s, CMF was kicked out of Ethiopia by the new communist dictatorship.  Some of the CMF-Ethiopia team came to Kenya, starting pioneering church planting work among the unreached Maasai and Turkana.  When we affiliated with CMF in 2003, the ministry had reached the Parenting phase.  As a result of CMF’s work, today there are strong churches in both Kenya and Ethiopia.

Moreover, our team is blessed to have entered the Partnering phase of ministry with the Community Christian Churches of Kenya.  At the end of 2015, there were 201 congregations.  As of this writing (April 2016), there are at least three new church plants for a total of 204.

Check out this short and exciting video, in which our teammate Joe Cluff explains what’s going on: